A recent conversation with my lovely wife got me thinking about faith and culture. Do you think there is significant interaction between current events and faith as it’s found in the general public? Specifically, I’m wondering if conservative evangelicalism altered its course of action in response to the political and military rhetoric going around. I’m not talking so much about the jingoistic excitement of the early days of the conflict in Afghanistan and later in Iraq but rather the remarkably defensive posture that faith has taken over the last 20 or so years (this is not an exact time frame but roundabout estimate based on lazy conjecture). I don’t know where it started or if it goes in and out of style like 70’s clothing, but the popular Christian faith, especially what gets marketed or shown on television, has become primarily a defensive faith. It would be interesting to compare the government’s military spending with some objective measure of Christian behavior over the same period of time. My guess is that there would be a fairly significant positive correlation, not necessarily a causal relationship, but something to that effect.
I first saw the defensive faith when we moved to Dallas in 2002. Our first church experience happened to be at a local church’s young marrieds class that was studying the book Seeing the Unseen. For the uninitiated, this is a book on spiritual warfare by one of our tradition’s more eclectic authors. Before we knew it we were trying to figure out which demons were in charge of Dallas and how to keep them away (how to encourage your guardian angel to do its job was probably another class). Much of it felt like silliness at best and a complete waste of time at worst. All of it revolved around a defensive faith. We live in a world where Satan is in charge, and the goal is to make it to the end as pure as possible by defeating the demons that do his bidding. We were encouraged to think in these terms, to locate where, in our own lives and marriages, Satan was at work. Everywhere we turned we were to be on the look out for “the enemy.” I had had enough after a couple classes and some unfruitful dialogue with the senior minister who felt no responsibility for the poor theology being espoused at his church.
I felt similarly while at ACU in our Family Relations class. One of the books on marriage was His Needs, Her Needs, another defensive diatribe aimed at relationships. The goal: for women to act defensively so as to avoid the inevitable affair their husbands would have if they didn’t get enough sex. This was pushed in our class; men were to appease the women emotionally in order to have their love banks filled sexually. It doesn’t take a rocket scientist to realize that a marriage built on the hope of avoiding affairs is likely a pretty stale excuse for true relationship.
As we continue to move forward through time there is no end to the potential “threats” to our faith. Consider school prayer, teaching Bible as part of school curriculum, the home schooling wars, keeping the 10 commandments in our courtrooms, intelligent design vs. evolution, the abortion debate, our stance on gays and lesbians, civil unions, same sex adoption, pornography, the Supreme Court justices, immigration, etc. All of these things (and many more) have become volatile issues for which we often see people drawing lines in the sand; either you’re with us or you’re against us. “What kind of message are you sending the troops if you don’t support the war…” That’s the kind of reasoning I often hear within our churches. We are a people who have mastered the defensive posture of faith. If there is something to be against you should contact the Christian church before wasting money on a PR firm. We wrote the book on defense.
There’s nothing necessarily wrong with defense; some believe that the best offense is a good defense. When it comes to faith I don’t agree with this viewpoint, but it’s one way of looking at the world. I am for good marriages and keeping folks out of the throes of addiction, but I’m not sure I understand the mentality that attempts to defend the faith, especially the tendency to defend God. This is especially salient in the ever present philosophical attempts to prove God’s existence; are we not trying to defend a particular portrait of God by way of deductive (and/or other) principles? In many ways it reminds me of the show the X-Files where Mulder saw a conspiracy in every situation; some Christians seem to be overly neurotic that everyone is out to get them when in reality all we really need is a good sense of humor and the self-awareness to realize that we have some growing to do as well.
When I look back over the breadth of scripture and in the life of the historical body of followers of the Way I don’t see a strong belief in defense. I see people who are open to a God who is beyond definition, beyond tribal boundaries, beyond understanding, and beyond playing favorites. The people who “defend the faith” in scripture (Job’s friends, some of the Pharisees in the NT record, etc.) are not looked upon favorably. Early Christians seemed rather unconcerned with defending anything; they saw it as the greatest honor to give up their life for the sake of Christ, which brings me to my last point. Christians who see it as their job to defend Christianity, prayer in schools, the Bible as curriculum in public schools, and even God all do so from an assumed position of power. Only the powerful are overly concerned with defense, but the life of faith is not supposed to be one from a position of power; rather, we divest ourselves of such hindrances so as not to confuse our power with God’s goodness. There is something wrong when we assume we should be the majority, that everyone should believe how we believe, abstain from the things which we abstain from, and celebrate the anniversaries that we celebrate.
My hope is that the rise in the defensive nature of our faith, much like defense-obsessed imperialistic nations, signals an inevitable decline in the church as we know it. In order for the church to survive it must become less so that Christ can become greater. It should be willing to forego popularity for faithfulness, being right for doing good, and engaging others competitively for seeking to work cooperatively. A defensive faith is not attractive. While we are all huddled around a particular remnant of truth the rest of the world only sees our collective backs which have been turned to the ills of our present age. Perhaps our best defense is learning what mercy is and sacrificing our tendency to defend a God whose love is so great that it led to an openness that even the grave could not overcome. Maybe we will understand once more the freedom to be found in Christ, a freedom to love completely, a love free of coercion, a love free of defensiveness, and a love so open that we no longer struggle with the source of our protective faith, namely fear itself.